Richard S. Vosko

Musings on religion, art and architecture


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Homily – 2 July 2017 – Keeping Our Households Together


Ordinary Time 13 A – 2 July 2017 – Keeping Our Households Together

Click here for today’s biblical texts

This time of the year can be wonderful for many families — reunions, graduations, first communions, weddings, the 4th of July holiday. But at the same time family gatherings can also be disheartening when disagreements turn to resentment and even separation. 

On a broader scale, the same thing happens in religion and politics. For example, in our church and our nation we have discord over cultural and humanitarian issues. How do we keep our households together?

In the time of Jesus the Middle Eastern household was large and extended. Everyone — parents, siblings, cousins — all lived together in the same compound. To leave the family or marry outside it was unthinkable. Belonging to the family group provided protection, housing, food and value systems by which to live. 

The first century followers of Jesus, therefore, could not believe what they heard Jesus say as quoted in today’s gospel — that to be his disciple one must not love mother, father, siblings, children more than him. 

Today, in our society households are defined in a variety of ways.  Few families live together in the same neighborhood much less the same house like they did during times of assimilation or the Depression.

Of course, this is not true for everyone. While they learn to speak a new language and find work, refugees and immigrants in our Capital District huddle together with family members and friends in worn out apartments not far from this very church building. Like our ancestors who migrated here these people sustain one another until they can get established on their own.

What does it mean to extend hospitality to strangers? The involvement of this parish in the Family Promise program brings to life the story in the first reading. A woman of influence tells her husband they should furnish a room for the prophet Elisha who was holy not because he preached orthodox doctrine but because he did the work of God. Grateful for what we have, we extend hospitality, new life and hope, to strangers because it is the responsible thing to do.

During this Independence Day weekend these readings help us think about the ideological American household and what is keeping us together. We examine the relationships between faith in God and faith in our nation. According to Massimo Faggioli Church teaching actually favors acceptance of the nation-state as the ideal means to develop a political dimension of human life that promotes the common good. 

This assertion creates a conundrum for Catholics in the United States. Not all of us agree on every cultural issue. How do we look out for one another at the same time we respect our differences? When do we oppose the passage of laws that deny human beings the right to live decent lives without fear? What words do we use to voice our abhorrence when elected officials use morally reprehensible rhetoric?

The Second Vatican Council taught us that God works through culture. When dominant trends in a society contradict faith in God and Christian values, faith communities tackle the causes of those trends. Confronting such inclinations by employing Christian perspectives on community life becomes a task especially for the local parish family.  [1]

Perhaps this is what Jesus was talking about in today’s gospel. Adhering to and acting upon the values he taught will require serious consideration on our part. He was not really commanding his followers to leave their families as much as he asked them to extend the hospitality, the values, the security they experienced in their Mediterranean households.

On local level it may mean being involved in our parish social justice programs — the food pantry, the sister parish in Darien, prison ministry and Family Promise to name a few. On another level it may mean listening to others intently, understanding different viewpoints on issues, seeking ways to keep the family together.


  1. Curran, Larry. Overview of the Notre Dame Study of Catholic Parish Life, Report #10, 1989. An old study but still valuable.


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Homily – 26 February 2017 – We Cannot Forget One Another


8th Sunday in Ordinary Time A – 022617 – We Cannot Forget One Another

Click here for today’s biblical texts

Today’s reading from Second Isaiah describes the anxieties of the Israelites during the Babylonian exile. They felt abandoned by God. God rejected the Israelites’ complaints and promised to give them a new start in the City of Jerusalem. In this passage Isaiah presents a strong yet tender image of God, who, like a mother, would not forget her children. 

Many people are feeling abandoned today because of actions taken by the government in this country. Students, teachers, farm workers, fast-food workers and others are now in exile and their futures are at stake. One freshman from Austin, TX said, “the fear is starting to become more evident. The uncertainty and anxiety is real….” Like the Israelites did, immigrants, refugees and those seeking asylum, fleeing poverty, oppression, torture and death could legitimately wonder, “where is God.”

During these past few weeks we have been listening to excerpts from Jesus’ sermon on the mount. Sometimes the teachings of Jesus, often couched in metaphors or parables, can be confusing. 

In last week’s gospel, for example, Jesus is quoted as saying, “offer no resistance to someone who is evil.” Really? How can we sit back when so many injustices prevail in our country not to mention our own local communities? 

Today’s gospel offers what seems to be another utterly impossible challenge for many. “Do not worry about tomorrow, it will take care of itself? Really? Who here does not worry about their children or their elderly parents? Who among us does not have concerns about the environment, tax reform, health care or job security?

Written by a tax collector, the gospel starts with a well known line, “You cannot serve God and wealth at the same time.” In other words, “You cannot have your cake and eat it too,” or, we cannot have more than we deserve or is reasonable. These proverbs urge us to choose what guides our everyday actions and decisions. 

The second reading prods us to unravel and respond to the often perplexing challenges of God’s words. Bishop Robert McElroy of San Diego did just that recently when he took a public stand against evil. Bishop McElroy spoke boldly and radically about resisting the administration in Washington that, according to church historian Massimo Faggioli,  is now very clearly opposed to the gospel of Jesus Christ on a number of moral and social issues. 

The Bishop addressed the deportation of undocumented persons, fear of Muslims, anti-Semitism and of potentially damaging health care and nutrition laws. He also said, “We must disrupt those who seek to rob our medical care, especially from the poor … those who would take even food stamps and nutrition assistance from the mouths of children.”

What do we do? How do we respond to God’s challenge? Just last week Pope Francis wrote: “As Christians and all people of good will, it is for us to live and act at this moment … since certain present realities … are capable of setting off processes of dehumanization which would then be hard to reverse.”

Here at St. Vincent’s we gather weekly around this table to celebrate the gifts of God, to be nourished and then to return to the streets and neighborhoods to continue to resist what is unjust. That’s our Christian calling. Worship here provides us with renewed energy and it has the power to interrupt us and wake us up when we become too complacent.

We also trust, as today’s gospel suggests, that God continues to love the human race, dancing with us in joyful times and, like a loving parent, providing for us in times of trouble. Our faith in God comes alive when we grasp each other’s hands on those difficult journeys in life.

As you know Lent starts in a few days. It is a season to refresh our convictions, to recommit ourselves to our baptismal promises. It is a time to prioritize what matters most in our lives and to do what is right to advance God’s kin-dom on earth. God, who did not forget the Israelites held captive by injustice, will not forget us. If we believe that then we cannot forget one another.