Easter Sunday A – 16 April 2017
Scroll down to read the homily for the April 15th Easter Vigil
Years ago some friends and I had the opportunity to march briefly with the Mothers of Plaza de Mayo in Buenos Aires, Argentina. The women were protesting the disappearance of their husbands and children. Like Jesus of Nazareth many of those men were kidnapped, punished and executed for not aligning themselves with a government that denied people basic human rights. Fearful of retribution from the police, those mothers found strength in each other.
Today’s familiar gospel tells of another woman — Mary of Magdala. Unafraid of the Roman guards, she went to the cemetery to pay her respect at the tomb of Jesus. When she found the stone removed she ran to tell the other disciples who were in hiding and feeling guilty for abandoning Jesus. Along the way she met up with Jesus raised from the dead.
To learn what happened when Mary reached the disciples we turn to the less familiar Gospel of Mary of Magdala, written about the same time as the Gospel of Luke. According to that text Mary met the disciples and found them weeping and grieving. She comforted them with hugs and kisses and then told them what Jesus said to her.
She said Jesus did not dwell at all on his passion and death for the forgiveness of our sins. Rather, he said that the focus of his teachings is on the goodness of humanity. This comes as wonderful news for people who have been told they are hopeless and shameful as humans. 
The disciples were taken back by her words and began doubting her credibility. Andrew was upset that Jesus spoke such words to a woman. Peter wondered why would Jesus say something to her and not to them. They began to argue among themselves missing the point of what Mary was trying to say to them. 
In the face of rejection and humiliation and with the support of the disciple Levi, Mary of Magdala emerges as a strong, confident, loyal disciple of Christ. According to Karen King, the Gospel presents the most convincing argument for the legitimacy of women’s leadership.
In reading this gospel of Mary of Magdala, I think of those marching mothers in Argentina, the families crying for the return of their daughters in Nigeria, and, all those who lead marches in this country protesting unstable governments and corrupt legal systems.
Easter is not only about the one time raising of Jesus of Nazareth from death. By linking the human and divine in Christ, we discover that that mystery cannot be separated from his life time achievements or from whatever may happen in our future. 
For you and me the resurrection points to our own evolving transformations and our deepest hopes. Seeking reconciliation, justice and peace is the undertaking of any group willing to identify with the ethical ideals taught by Jesus.
The second reading suggests we do this first by tossing out the old yeast that gives rise to greed, power and injustice. Then we become a fresh batch of dough desperately “kneaded” into nourishment for people who hunger for a chance to advance their lives in a troubled and increasingly unstable world. The sense of belonging to a larger source of energy is a good reason for belonging to a community like this one.
God continues to act in history. Today and throughout the Easter season, we affirm our place in God’s creative process. This God is not beyond our human experiences, out there somewhere. No. It is a good God who loves the human race and continues to walk with us right now.
- Tausig, Hal. A New Testament: A Bible for the 21st Century Combining Traditional and Newly Discovered Texts. (NY: Houghton,Mifflin Harcourt 2013, 217
- King, Karen L. The Gospel of Mary of Magdala: Jesus and the First Woman Apostle. Santa Rosa: Polebridge Press, 2003)
- Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi (Franciscan Media: 2014, 219-220)